Anannya Bhattacharjee is associated with Jobs with Justice, New Delhi. Email: anannya48@gmail.com. (Anannya Bhattacharjee)
The independence of unions has been debated throughout the history of the labour movement. The term ‘independent union’ usually evokes expectations of innovation that challenge the limitations of the traditional labour movement, and even of the broader social movement. The exact nature of the independence may depend on the contemporary context, but that independence is supposed to generate new possibilities for genuine representation and social transformation.
Depending on the political context, a union could establish its independence from a variety of limiting boundaries and affiliations, such as from the national government or the state, political parties, international political and ideological structures or specific crafts, and employers. An independent union could also be independent of biases that limit the broader movement potential of traditional unions. Their openness makes them better collaborators with non-union organisations such as community organisations, NGOs and new social movements such as identity-based organisations (for example, race, caste, gender, sexual orientation), environmental organisations, migrant rights and anti-racist organisations.
Independent unions have historically fought to genuinely and primarily represent the unified interests of workers without deference to divisive affiliations. At the same time, these promise openness to a multi-dimensional understanding of labour itself because no worker is a uni-dimensional labourer. Independent unions may take responsibility for social issues that go beyond the conventional bread-and-butter labour issues. ‘Social movement unionism’ is a recent term that describes a commitment to internal democratic practices as well as to a broader democratic and socialist transformation by working with non-class-based social movements.
As far back as in 1866 in the U.S., amidst the mass killings of Blacks and racist and sexist divisions among trade unions, William H. Sylvis, one of the founders of the American labour movement, spoke about unifying all people in the fight against the growing power of capital. He wrote, “The line of demarcation is between the robbers and the robbed, no matter whether the wronged be the friendless widow, the skilled white mechanic or the ignorant black. Capital is no respecter of persons and it is in the very nature of things a sheer impossibility to degrade one class of labor without degrading all.” (Labor’s Untold Story). At that time, Sylvis’s arguments went against the regressive tendency of a majority in the union movement – but history was to prove him right.
Similarly in 1905, Big Bill Haywood, Eugene Debs and others founded the Industrial Workers of the World (the ‘Wobblies’), going against the regressive grain of the then craft-based American Federation of Labor (AFL). They called for the unity of all working people regardless of sex, race, craft and skill. They believed in militancy, industrial unions and independence from any one political party and also from the AFL.
Such union leaders believed that it is against the interest of workers to build an exclusive, undemocratic and divisive labour movement.
Today, the AFL-CIO, radically different from its original formation as the AFL, itself faces attacks on its survival from a rabid anti-union state. In the
In
Among independent unions, the most important is the Frente Autentico del Trabajo (FAT, in which the ‘a’ is pronounced ‘aah’), or the Authentic Labor Front. Independent unions in
Mexican labor law recognises the majority union for the contract agreement. In a situation in which an independent union challenges the official union in a workplace, an election by labor authorities is required to determine the majority union. Such elections are regularly witness to the intimidation of workers, supervision by employers, lack of secret ballots, and violence. Contracts produced by so-called majority official unions are essentially ‘protection contracts’ signed without workers being aware of them, and acting as a placeholder to block other unions.
The FAT’s survival and growth, in alliance with other social movements in
The Struggle for
Before independence, as we know,
In the 1980s and 1990s, this began to change. Independent unions rose at the local workplace level in the private sector, which did not affiliate themselves with the central federations. Gradually these grew to 30 per cent of the organised workforce. At the same time, neo-liberal economic reforms were introduced in 1991 under the pressures of global competition and international financial institutions. The Indian government began to withdraw support for labour, and began to aggressively open up the Indian economy according to the dictates of global capital.
With the government’s gradual withdrawal from the interests of labour, traditional trade unions that had relied on political support began to face new crises. Privatisation, contract labour, anti-unionism, growth of multinationals and overall changes in employment structure and management practices threw open a whole set of new problems for the Indian workers and their unions.
The unorganised sector grew. In the organised sector, regular employment began to be increasingly replaced by contract labor. These unorganised workers are often the most vulnerable people in society – women, Dalits, migrants and so on. Multinationals and large Indian business houses, not governments, began to control industries. The scope of the problem was no longer local, and not even always national, but international.
Features of
Independent unionism in the contexts described above in the U.S., India and Mexico can been seen to have some common themes: worker unity and interest as primary focus; internal democracy; connection between labour and social issues of race, caste and gender; maintaining a secular view of institutions and structures that would prevent workers’ interests from becoming secondary; industrial focus; and attention to innovative organising to respond to changing economies.
Unions may also assert their independence at the local levels for democracy, workers’ interests, genuine representation and so on. For example, in the
Union Recognition and Registration
Recognition of a union, anywhere in the world, is at the core of its existence and power. The registration and verification processes of unions – whatever the term may be in different countries to denote the granting of recognition – are critical to the existence and the survival of unions. These processes, although necessary, can become levers of control over labour to be used by the state, especially in situations where labour chooses to remain independent of the state and political parties.
In the case of
In Brazil and South Africa, independent unionism played a key role in building a broad social movement which then went on to successfully define the national struggle for liberation from military dictatorship and the apartheid regime, respectively. The Central Única dos Trabalhadores (CUT-Brasil) and the Congress of South African Trade Unions (COSATU) of South Africa now walk a fine line to maintain their independence because the political parties of liberation, which they are aligned with, are now actually in power.
The CUT-Brasil is the main federation of unions in
The COSATU was launched in 1985 in
Seeking
We see that independence is a shifting state, depending on the political context of the union movement and can mean different things in different countries. It is also a continually negotiated state – sometimes fighting for its survival and recognition, sometimes fighting for the very independence that it is committed to. The common thread through all efforts to assert independence is that it continues to raise hopes for militancy, democracy, social as well as economic transformation, and visionary movement building.